Monday, August 20, 2012

Interior Residents Moving to Coast


The residents of the interior are moving to the coast in large numbers because the coast is MUCH wealthier than the interior villages. Note: the city and the districts are the same as the coast.  Resources and services in the villages are limited by the high transportation costs.  Imagine transporting medicines, school supplies, teachers (many of the teachers come from the capital) through the rainforest to small numbers of people who much lower ability to pay for those goods than the wealthier rest of the country.

The coast has electricity 24 hours a day, while many interior villages have electricity 4 hours a day. Most places along the coast have running water, but access to running water in the interior varies (residents wash in the rivers). The coast has middle and high schools (students must go the capital in order to attend country’s only university).The villages have only elementary schools, so children go to the city without their parents to continue their schooling. Kids from the interior live in internads, or group houses, when they attend school in the city. I am unsure how much adult supervision they receive, but sending twelve year olds away from their families to live with other kids and cope with new cultures and new languages often has disastrous results.

My friends had a fascinating conversation. (Peace Corps volunteers are supposed to stay out of politics. Thus I am not mentioning my opinion.) A Surinamese friend from the capital, who is black but not maroon, told us that he thinks the government should pay everyone in the interior to move to the city. “They want schools, 24/7 electricity and roads. Trying to bring all that to the interior is expensive. Let them come to the city, where all these things are already set up. Besides, letting people live in the interior means polluting the Amazon rainforest. ”

Another friend, who is American, disagreed. “Those are their ancestral lands. The land is deeply significant to them culturally. The majority of the pollution is from firms extracting resources, not from people just living there fishing. ” (Someone else pointed out later that maroons often work for the extractive firms. I think it pays better than selling crops.)

“I would not kick them off. They would get voluntary incentives to leave.”

“Yes,” replied another American friend of mine. “But, once they come to the capital, how would they support themselves? In the interior, they are subsistence farmers. They hunt and fish. How will they support themselves without grounds on which to plant crops?”  

“We’ll give them job training,” replied my Surinamese friend.

Saturday, August 11, 2012

World Indigenous People's Day


July 9th was World Indigenous people’s Day.  The day was a national holiday in Suriname, so there was a gigantic celebration in front of the palm garden and Presidential palace.  Vendors sold jewelry, traditional Amerindian clothing, and pottery.  There was also horse back riding and a merry go round for the children. 
Most importantly, there was a formal ceremony. Ambassadors from The United States and China, and representatives from French Guyana, Trinidad, and Canada were all present  as Native Americans from the US and Canada presented gifts for the President.  Government ministers  and representatives from various countries made speeches in English, Dutch and French. I was surprised that the speeches were not translated into Dutch (the national language). I wonder how many audience members could follow all three languages.

Below, tribal leaders from the US and Canada present the Unity flag as gift for the President of Suriname. A government minister accepts it on behalf of the president.


There were dance and musical performances from Suriname, Peru, Canada and the USA.  Below is a Surianamese dance.


Several other ethnic groups participated. Black and Javanese people sported Amerindian clothing. Many of the vendors  present were maroon women who had sewn Amerindian images onto traditional maroon clothing.  Javanese food was plentiful (I’ve found that non- Amerindians do not regularly eat Amerindian food, and non-maroons do not regularly eat maroon food. Everyone eats Javanese food and Chinese food.)